‘Lord,’ she thought, when she had recovered from her start, stretching herself out at length under her awning, ‘this is a pleasant, lazy way of life, to be sure. But,’ she thought, giving her legs a kick, ‘these skirts are plaguey things to have about one’s heels. Yet the stuff (flowered paduasoy) is the loveliest in the world. Never have I seen my own skin (here she laid her hand on her knee) look to such advantage as now. Could I, however, leap overboard and swim in clothes like these? No! Therefore, I should have to trust to the protection of a blue-jacket. Do I object to that? Now do I?’ she wondered, here encountering the first knot in the smooth skein of her argument.
Dinner came before she had untied it, and then it was the Captain himself — Captain Nicholas Benedict Bartolus, a sea-captain of distinguished aspect, who did it for her as he helped her to a slice of corned beef.
‘A little of the fat, Ma’m?’ he asked. ‘Let me cut you just the tiniest little slice the size of your fingernail.’ At those words a delicious tremor ran through her frame. Birds sang; the torrents rushed. It recalled the feeling of indescribable pleasure with which she had first seen Sasha, hundreds of years ago. Then she had pursued, now she fled. Which is the greater ecstasy? The man’s or the woman’s? And are they not perhaps the same? No, she thought, this is the most delicious (thanking the Captain but refusing), to refuse, and see him frown. Well, she would, if he wished it, have the very thinnest, smallest shiver in the world. This was the most delicious of all, to yield and see him smile. ‘For nothing,’ she thought, regaining her couch on deck, and continuing the argument, ‘is more heavenly than to resist and to yield; to yield and to resist. Surely it throws the spirit into such a rapture as nothing else can. So that I’m not sure’, she continued, ‘that I won’t throw myself overboard, for the mere pleasure of being rescued by a blue-jacket after all.’
(It must be remembered that she was like a child entering into possession of a pleasance or toy cupboard; her arguments would not commend themselves to mature women, who have had the run of it all their lives.)
‘But what used we young fellows in the cockpit of the “Marie Rose” to say about a woman who threw herself overboard for the pleasure of being rescued by a blue-jacket?’ she said. ‘We had a word for them. Ah! I have it . . . ’ (But we must omit that word; it was disrespectful in the extreme and passing strange on a lady’s lips.) ‘Lord! Lord! she cried again at the conclusion of her thoughts, ‘must I then begin to respect the opinion of the other sex, however monstrous I think it? If I wear skirts, if I can’t swim, if I have to be rescued by a blue-jacket, by God!’ she cried, ‘I must!’ Upon which a gloom fell over her. Candid by nature, and averse to all kinds of equivocation, to tell lies bored her. It seemed to her a roundabout way of going to work. Yet, she reflected, the flowered paduasoy — the pleasure of being rescued by a blue-jacket — if these were only to be obtained by roundabout ways, roundabout one must go, she supposed. She remembered how, as a young man, she had insisted that women must be obedient, chaste, scented, and exquisitely appareled. ‘Now I shall have to pay in my own person for those desires,’ she reflected; ‘for women are not (judging by my own short experience of the sex) obedient, chaste, scented, and exquisitely appareled by nature. They can only attain these graces, without which they may enjoy none of the delights of life, by the most tedious discipline. There’s the hairdressing,’ she thought, ‘that alone will take an hour of my morning, there’s looking in the looking-glass, another hour; there’s staying and lacing; there’s washing and powdering; there’s changing from silk to lace and from lace to paduasoy; there’s being chaste year in year out . . . ’ Here she tossed her foot impatiently, and showed an inch or two of calf. A sailor on the mast, who happened to look down at the moment, started so violently that he missed his footing and only saved himself by the skin of his teeth. ‘If the sight of my ankles means death to an honest fellow who, no doubt, has a wife and family to support, I must, in all humanity, keep them covered,’ Orlando thought. Yet her legs were among her chiefest beauties. And she fell to thinking what an odd pass we have come to when all a woman’s beauty has to be kept covered lest a sailor may fall from a mast-head. ‘A pox on them!’ she said, realizing for the first time what, in other circumstances, she would have been taught as a child, that is to say, the sacred responsibilities of womanhood.
’And that’s the last oath I shall ever be able to swear,’ she thought; ‘once I set foot on English soil. And I shall never be able to crack a man over the head, or tell him he lies in his teeth, or draw my sword and run him through the body, or sit among my peers, or wear a coronet, or walk in procession, or sentence a man to death, or lead an army, or prance down Whitehall on a charger, or wear seventy-two different medals on my breast. All I can do, once I set foot on English soil, is to pour out tea and ask my lords how they like it. D’you take sugar? D’you take cream?’ And mincing out the words, she was horrified to perceive how low an opinion she was forming of the other sex, the manly, to which it had once been her pride to belong —’To fall from a mast-head’, she thought, ‘because you see a woman’s ankles; to dress up like a Guy Fawkes and parade the streets, so that women may praise you; to deny a woman teaching lest she may laugh at you; to be the slave of the frailest chit in petticoats. and yet to go about as if you were the Lords of creation. — Heavens!’ she thought, ‘what fools they make of us — what fools we are!’ And here it would seem from some ambiguity in her terms that she was censuring both sexes equally, as if she belonged to neither; and indeed, for the time being, she seemed to vacillate; she was man; she was woman; she knew the secrets, shared the weaknesses of each. It was a most bewildering and whirligig state of mind to be in. The comforts of ignorance seemed utterly denied her. She was a feather blown on the gale. Thus it is no great wonder, as she pitted one sex against the other, and found each alternately full of the most deplorable infirmities, and was not sure to which she belonged — it was no great wonder that she was about to cry out that she would return to Turkey and become a gipsy again when the anchor fell with a great splash into the sea; the sails came tumbling on deck, and she perceived (so sunk had she been in thought that she had seen nothing for several days) that the ship was anchored off the coast of Italy. The Captain at once sent to ask the honour of her company ashore with him in the longboat.
When she returned the next morning, she stretched herself on her couch under the awning and arranged her draperies with the greatest decorum about her ankles.
‘Ignorant and poor as we are compared with the other sex,’ she thought, continuing the sentence which she had left unfinished the other day, ‘armoured with every weapon as they are, while they debar us even from a knowledge of the alphabet’ (and from these opening words it is plain that something had happened during the night to give her a push towards the female sex, for she was speaking more as a woman speaks than as a man, yet with a sort of content after all), ‘still — they fall from the mast-head.’ Here she gave a great yawn and fell asleep.
(…)Now, the obscurity, which divides the sexes and lets linger innumerable impurities in its gloom, was removed, and if there is anything in what the poet says about truth and beauty, this affection gained in beauty what it lost in falsity.
(…)‘So good-bye and adieu to you, Ladies of Spain’, the words echoed in Orlando’s sad heart, and she felt that however much landing there meant comfort, meant opulence, meant consequence and state (for she would doubtless pick up some noble Prince and reign, his consort, over half Yorkshire), still, if it meant conventionality, meant slavery, meant deceit, meant denying her love, fettering her limbs, pursing her lips, and restraining her tongue, then she would turn about with the ship and set sail once more for the gypsies.
(…)She was becoming a little more modest, as women are, of her brains, and a little more vain, as women are, of her person. Certain susceptibilities were asserting themselves, and others were diminishing. The change of clothes had, some philosophers will say, much to do with it. Vain trifles as they seem, clothes have, they say, more important offices than merely to keep us warm. They change our view of the world and the world’s view of us. For example, when Captain Bartolus saw Orlando’s skirt, he had an awning stretched for her immediately, pressed her to take another slice of beef, and invited her to go ashore with him in the long-boat. These compliments would certainly not have been paid her had her skirts, instead of flowing, been cut tight to her legs in the fashion of breeches. And when we are paid compliments, it behoves us to make some return. Orlando curtseyed; she complied; she flattered the good man’s humours as she would not have done had his neat breeches been a woman’s skirts, and his braided coat a woman’s satin bodice. Thus, there is much to support the view that it is clothes that wear us and not we them; we may make them take the mould of arm or breast, but they mould our hearts, our brains, our tongues to their liking. So, having now worn skirts for a considerable time, a certain change was visible in Orlando, which is to be found if the reader will look at above, even in her face. If we compare the picture of Orlando as a man with that of Orlando as a woman we shall see that though both are undoubtedly one and the same person, there are certain changes. The man has his hand free to seize his sword, the woman must use hers to keep the satins from slipping from her shoulders. The man looks the world full in the face, as if it were made for his uses and fashioned to his liking. The woman takes a sidelong glance at it, full of subtlety, even of suspicion. Had they both worn the same clothes, it is possible that their outlook might have been the same.
That is the view of some philosophers and wise ones, but on the whole, we incline to another. The difference between the sexes is, happily, one of great profundity. Clothes are but a symbol of something hid deep beneath. It was a change in Orlando herself that dictated her choice of a woman’s dress and of a woman’s sex. And perhaps in this she was only expressing rather more openly than usual — openness indeed was the soul of her nature — something that happens to most people without being thus plainly expressed. For here again, we come to a dilemma. Different though the sexes are, they intermix. In every human being a vacillation from one sex to the other takes place, and often it is only the clothes that keep the male or female likeness, while underneath the sex is the very opposite of what it is above. Of the complications and confusions which thus result everyone has had experience; but here we leave the general question and note only the odd effect it had in the particular case of Orlando herself.
For it was this mixture in her of man and woman, one being uppermost and then the other, that often gave her conduct an unexpected turn. The curious of her own sex would argue, for example, if Orlando was a woman, how did she never take more than ten minutes to dress? And were not her clothes chosen rather at random, and sometimes worn rather shabby? And then they would say, still, she has none of the formality of a man, or a man’s love of power. She is excessively tender-hearted. She could not endure to see a donkey beaten or a kitten drowned. Yet again, they noted, she detested household matters, was up at dawn and out among the fields in summer before the sun had risen. No farmer knew more about the crops than she did. She could drink with the best and liked games of hazard. She rode well and drove six horses at a gallop over London Bridge. Yet again, though bold and active as a man, it was remarked that the sight of another in danger brought on the most womanly palpitations. She would burst into tears on slight provocation. She was unversed in geography, found mathematics intolerable, and held some caprices which are more common among women than men, as for instance that to travel south is to travel downhill. Whether, then, Orlando was most man or woman, it is difficult to say and cannot now be decided. For her coach was now rattling on the cobbles. She had reached her home in the city. The steps were being let down; the iron gates were being opened. She was entering her father’s house at Blackfriars, which though fashion was fast deserting that end of the town, was still a pleasant, roomy mansion, with gardens running down to the river, and a pleasant grove of nut trees to walk in.
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